ETHICS OF ANIMAL

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Shaykh Abu Bakr Jabir Al-Jazairi The Muslims regard all animals as beings who should be respected. Therefore, he loved him because Allah Ta'ala love him and ethics of the following apply to them: [1]. Gave him food and drink, if the animals are hungry and thirsty, as the following arguments: Word of the Prophet Shallahu 'alaihi wa sallam: "It means: Against who have hearts are wet reward." [Reported by Ahmad and Ibn Majah)] Word Shallahu Prophet 'alaihi wa sallam: "Meaning: Who does not love, he would not have cared." [muttafaq alaih] Shallahu Word of the Prophet 'alaihi wa sallam: "Meaning: Love everyone on earth, surely you loved anyone who is in the sky. "[Narrated Ath-Thabrani and Al-Hakim] [2]. Loving, and merciful to him, because of the following arguments: When the Messenger Shallahu 'alaihi wa sallam to see people make the birds as target arrows, he said, "It means: God curse anyone who makes something as a target." [Reported Abu Daud with a saheeh isnaad] Shallahu Prophet 'alaihi wa sallam forbade restrain the animal to be killed by his saying: "It means: Those who hurt these (birds) with their children, to return her son to her." [Narrated Muslim] Shallahu Rasulullah 'alaihi wa sallam said as above, seeing the birds fly search for her children taken one of the companions of the nest. [3]. If he wanted to kill it, or kill him, so he did well, because the Prophet Shallahu 'alaihi wa sallam said: "It means: God requires doing good to all things. Therefore, if you kill, kill well. If you slaughter, then sembelihlah well. Let any one of you who will slaughter the animal calm and sharpen the knife. "[Narrated Muslim, At Tirmidhi, An-Nasai, Abu Dawud and Ahmad] [4]. Not abused in ways penyiksan anything either way melaparkannya, or putting him he can not afford the charge transport, or burn it with fire, because of the following arguments: Shallahu Rasulullah 'alaihi wa sallam said: "It means: A woman entered Hell for cats. He held until death. He entered hell for, because it does not feed him because he held it, and do not let him eat soil insects. "[Narrated Al-Bukhari] Prophet Shallahu 'alaihi wa sallam walked past the house on fire ants, then he said: "It means: Verily whoever is not content to torture with fire, unless the owner Apai itself (God). "[Narrated Abu Daud. This hadeeth saheeh] [5]. Permitted to kill dangerous animals, such as biting dogs, wolves, snakes, scorpions, rats, etc., because of the following arguments: Word of the Prophet Shallahu 'alaihi wa sallam: "Meaning: There are five dangerous animals that may be killed on the spot halal and haram, the snake, raven-colored pinto, rat, dog bite, and birds Hudaya (a type of eagle). "[Narrated Muslim] narrated, that is allowed to kill crows and curse him. [6]. Ear labeling allowed the animals to benefit, because the Prophet Shallahu 'alaihi wa sallam camel branded with his holy charity. Moderate labeling to other than camels, goats, and cattle, it is not permissible, because the Prophet Shallahu 'alaihi wa sallam said when he saw a donkey branded , means "God curse oarng who branded ass in his face." [Muslim narrated] [7]. Knowing the rights of Allah Ta'ala by removing the animal charity, if the animals including animals that have dizakati. [8]. Busy does not make him forget the obedience to Allaah and negligent dhikr to Him, because dail following arguments: Allah Ta'ala says: "It means: O you who believe, do your treasures and children you neglect you from the remembrance of Allah. "[Al-Munafiqun: 9] Shallahu Rasulullah 'alaihi wa sallam said about horses: "It means: Horses are divided into three types, one is rewarded (hence), one gets clothes (hence), and someone got sin (hence). As for the people who get rewarded for horses is the person who tied it in Allah's way, and extend the rope in a field, or meadow. So what happens to the horse in a field or pasture, then that person gets merits. If the person is cut off the rope, and then the horse was running fast one step or two steps, the traces, the dross is kindness-kindness to him, and the horse for him is the reward. People tie them because they want to enrich themselves, but he does not forget the right of Allah in the neck, and spine horse, then the horse for her clothes.Being the only tie for pride, riya ', and hostility, then the horse addalah diosa him. "[Narrated Al-Bukhari] This is the most ethical ornag applied to animals because Muslims obey Allaah and His Messenger, and because mnegamalkan Shari'a commands Isalam which incidentally is the Shari'a grace, kindness dna universal to all human beings or animals. [Copied from the book "Encyclopedia of Muslim" Terrjemahan from: Minhajul Muslim, By Shaykh Abu Bakr Jabir Al Jazairi. Publisher: Darul Falah, Jakarta. Cet. First: Rajab 1421 AH / October 2000, hal.172-175]