HISTORICAL PRESERVATION SITES IN ISLAM Scales

By Ustadz Abu Minhal Since its first appearance, the message of Islam strongly opposes practices that led to the recognition or belief in the power besides Allah Ta'ala in this universe, and thus the substance of Islam. That treatise that teaches monotheism. And further calls on the people, to worship only Allah Subhanahu wa Ta'ala and cautioned that people do not carry over to shirk, because it's only submission to Allah Subhanahu wa Ta'ala alone. Allah Subhanahu wa Ta'ala says: ألأ لله الد ينن الخا لص "Remember, only religion Allah belongs the net (of shirk) ...." [Az-Zumar/39: 3]. Shirk is itself a phenomenon that so strongly embedded in an ignorant society livelihoods time. Although other habits that are not in line with Islamic principles is also growing rapidly - such as the oppression of Eve, the practice of usury, adultery, alcoholism, fanaticism groups (tribal), slavery, etc. - but shirk very dominant, high position, both in terms of the level of confusion and danger. Because shirk is a great kezhaliman. ان الشرك لظلم عظيم "... Verily associate (Allah) is really great kezhaliman" [Luqmân/31: 13]. Actually people believe in a Lord of ignorance that has the ability to meet all the they want, save the narrowness. But this belief was desecrated with heart submission and servitude to idols which are made ​​by their own hands, even though they consider it not to do so. phenomenon that is now also decorate fairy lives of most people, inevitably some Muslims. Unwittingly been caught up in the act of shirk, because of the desire to maintain what has been done by people before, which is the ancestor or ancestors. Namely preserve traditions that have been running at earlier times. Under various pretexts, which seems not affect the principle of monotheism. Though there is little tradition or heritage is very likely conflict with Islam, both in terms of the principles of monotheism and the general public. Prophet sallallaahu alaihi wa sallam BE ORDERED FOR ISLAMIC HISTORY SITE Sustaining In this issue very clear, that the Prophet sallallaahu 'alaihi wa sallam and his companions did not think too much about the historical sites. Similarly, he sallallaahu 'alaihi wa sallam never specifically planned with the intention of doing safar (journey) to such places. Have not found a history that shows itself Prophet sallallaahu 'alaihi wa sallam make the climb to the rocky hills to visit the Cave of Hira, Cave Tsaur, Badr, or the place of his birth in the post hijrah [1]. If anyone claims to have occurred Ijma 'among friends about disyariatkannya preserve heritage places, such as the birthplace of the Prophet's house, Bi `ru (wells)' Aris, it can not be proved, though only by a statement by a friend [ 2]. The friends and the people who live in qurûn mufadhdhalah (period, namely generation of friends, and tabi'it tabi'in tabi'in) never do it, because the Prophet sallallaahu 'alaihi wa sallam never mensyariatkannya. Similarly places that had once been used as a place of prayer or have been visited by the Prophet, verily believed should not have the blessings and virtues unless Shari'a have already set. For example-Haram Mosque, Masjid Nabawi-Aqsa Mosque. That the prayers at the mosque get three virtues. Or other places that have been mentioned by the texts. LEGACY Prophet sallallaahu 'alaihi wa sallam who should get PRESERVATION The Companions and those who follow them well, not preserving historical sites like that. However, they preserve is another legacy, which is a hadeeth the Prophet sallallaahu 'alaihi wa sallam that include words, deeds and statutes Prophet sallallaahu' alaihi wa sallam. they are highly motivated to maintain sunnah-Sunnah Prophet sallallaahu 'alaihi wa sallam . Their path is to learn, memorize and apply it, and preserve it in the form of books, which has very useful and learned by Muslims. preservation more concrete form, is to guard them against the purity of Islamic law, that awake from viruses bid 'ah. They disregard the new matters that were never executed by the Prophet sallallaahu 'alaihi wa sallam and his companions [3]. TAKE DECISIONS HIKMAH Caliph 'Umar ibn al-Khaththab cut trees BAI'ATUR-Ridwan In the reign of Caliph 'Umar ibn al- Khattab, symptoms appear in most of the Muslims who have a dependency on relics and historical sites that are not listed in the texts virtues. This phenomenon can affect preformance religious thing. Then the Caliph 'Umar ibn al-Khattab, and the Companions forbade and warned people from such actions. narrated by Ibn Wadhdhâh isnaad from al-Ma'rur Suwaid bin, he told me: We went for the pilgrimage with 'Umar ibn al-Khattab. Along the way, a mosque was in front of us. So, the people rushed to pray in it. 'Umar asked, "Why them?" The people replied, "It is a mosque. Prophet sallallaahu 'alaihi wa sallam never pray in the mosque,' then 'Umar said: "O people. Verily those before you perish, because they did something like this, until eventually a new mosque on the site. Anybody the encounter prayers (obligatory), then Pray on it. Otherwise, lewatilah it "[4]. Ibn Wadhdhâh also reported, that 'Umar ibn al-Khattab ordered to cut down a tree in place of the Prophet companions swear under its umbrella (ie known as Syajaratur-Ridwan). The reason is that many people come to the site to perform prayers at the bottom of the tree. He radi 'anhu fearing a libel (shirk) on them later, with the passage of time. [5] from the decision of 'Umar ibn al-Khattab can we know if among the friends there is no Ijma' on bertabaruk (seeking blessings) through sites of historical relics of the Prophet sallallaahu 'alaihi wa sallam. History states that there is actually a ban bertabarruk or worship at these places. decision Amirul-Mu'mineen 'Umar ibn al-Khattab was also sufficient to explain the attitude of the Saudi government which gives easy access into historic places in Makkah, especially road to the Cave of Hira or the Cave Tsaur sharp rocky cliffs again. However, some Muslims still desperate and willing to take pains, and did not rule risked their lives trying to reach those places, then jostling to pray there, and ngalap blessing (seeking blessing) in a place that is not recommended by the Law . alert REASON PRESERVATION Specificity was brilliant from the Commander-Mu'mineen 'Umar ibn al-Khaththaab was very different from what happened in our society today. Even in some areas, historic sites it was getting attention. Thus initiated rehabilitation and restoration efforts to make it more interesting. On the pretext, has the potential to increase revenue, maintaining cultural wealth of literature, or other. Therefore, the local tourism agency seeks a strong "sell" to attract domestic and from abroad. while it is known, which promoted the preservation of cultural nuances shirk a lot to give, and in this country is quite diverse forms. There is a form of the lake, which is said to contain holy water and is believed to cure diseases, palace doors, train, float ceremony buffalo head guard to give offerings to the sea, offering offerings, give thanks to Dewi Sri (the goddess of rice) for giving crops well, tribal traditions are sometimes accompanied by a certain glorification of heirloom weapons. Some examples of this are potentially erode the aqidah of a Muslim, because many contain elements of shirk or other immoral-immoral. As for shirk, it includes the greatest sin. And even worse, people who peddle and called on people to shirk, which means he has gone astray and misleading others. He has challenged God in His kingdom by getting others to glorify or worship to other than Allah. As he was about diving role do 'Amr ibn Luhay, which was first initiated shirk in the Arab world and change the religion of the Prophet Abraham. [6] Therefore, anyone who is motivating the emergence of shirk to Allah Subhanahu wa Ta'ala and preserve the pretext whatsoever, in fact it has paved the way ugliness. Furthermore, he will bear the sin and the sins of the people who fall for their actions. So, it should pay attention to the preservation of the sanctity of aqidah and in conformity with the provisions of the Shari'a allowed. Maraji `: 1. Al-Bayan li-Akhthâ Ba'dhil `al-Kuttab, Shaykh Dr. Salih al-Fawzaan. 2. Ar-Raddu 'alar-Rifa'i wal-Fi Bûthi Kadzibihima' ala-Sunnati Ahlis wa-Bida'i Da'watuhuma ilal Dhalâl wadh-Shaykh 'Abdul Muhsin al-' Abbad. The set of papers from the Arctic wa Rasail 'Abdul-Muhsin al-' Abbad Dar at Tauhiid Riyaadh Ed. I Th 1428 H 3. Bayan bid arguments Nashîhatir Râfi'i li wa ma fi al-Bûthi Muqaddimati minal-Kadzibil-wat-Tadhlîl Wâdhihi in the book of al-Bayan li-Akhthâ Ba'dhil `al-Kuttab, Shaykh Dr. Salih al-Fawzaan, Dar Ibnil-Jawzi, Matter I, Year 1425 H - 2005 AD 4. Dirâsatun fil-Firaqi Ahwa wal wal-Bida 'as-Salafi Mauqifu wa minha, Prof. Dr. Nasir ibn 'Abd al-Karim al-' Aql, Publisher Kunûz Isybiliya, Matter I, Year 1425 H - 200 4 M. 5. Majallah ummati, Issue 21 Rabiuts-Thani 1427 H - May 2006 M. [Transcribed from magazines Sunnah XI/1428H/2008 10/Tahun Edition. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016] ________ Footnotes [1]. Bayan bid arguments Nashîhatir Râfi'i li wa ma fi al-Bûthi Muqaddimati minal-Kadzibil-wat-Tadhlîl Wâdhihi. The set of papers in the book of al-Bayan li-Akhthâ Ba'dhil `al-Kuttab, Shaykh Dr. Salih al-Fawzaan, p. 109. [2]. Ar-Raddu 'alar-Rifa'i wal-Fi Bûthi Kadzibihima' ala-Sunnati Ahlis Da'watuhuma ilal wa-Bida'i wadh-Dhalâl. The set of papers from the Arctic wa Rasail 'Abdul-Muhsin al-' Abbad, Shaykh 'Abdul-Muhsin, p. 511. [3]. Ar-Raddu 'alar-Rifa'i wal-Fi Bûthi Kadzibihima' ala-Sunnati Ahlis Da'watuhuma ilal wa-Bida'i wadh-Dhalâl, 7/509. [4]. Reported by 'Abdur-Rzzâq in Mushannaf, 2/118-119. Abu Bakr ibn Abi Syaibah in Mushannaf, 2/376-377 with a saheeh sanad. [5]. Al-Bida'u wan-Nahyu 'Anha, 42. Al-I'tsihâm, 1/346. Quoted from Dirâsatun fil-Firaqi Ahwa wal wal-Bida 'as-Salafi Mauqifu wa minha, p. 222 [6]. Prophet sallallaahu 'alaihi wa sallam said of him: "I saw' Amr bin Luhai bin Qam'ah Banu Ka'b bin Khindif fathers dragging intestines in Hell (Narrated by al-Bukhari, Muslim) See Mukhtasharu Sîratu ar-Rasul case. 50th -51 [7]. Shaunu at-Tawheed 'an Adrâni at-Tandîd, Salah bin Dhâyif an-Nabhan, Majallah ummati, Issue 21 Rabiuts-Thani 1427 H - May 2006 M.
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